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QUOTATIONS & QUIPS
Armed Citizens
Sheep, Wolves, and Sheepdogs, by Lt. Col. Dave Grossman
"When seconds count, the police are only minutes away."
"Gun control: The theory that a woman found dead in an alley, raped and strangled with her panty hose, is somehow morally superior to a woman explaining to police how her attacker got that fatal bullet wound." L. Neil Smith
"I carry a gun cause a cop is too heavy." Clint Smith
"The two most important rules in a gunfight are: always cheat and always win." Clint Smith
Gun Control
“The State that separates its scholars from its warriors will have its thinking done by cowards and its fighting done by fools!” – Warrior Poet Society
"Gun control: The theory that a woman found dead in an alley, raped and strangled with her panty hose, is somehow morally superior to a woman explaining to police how her attacker got that fatal bullet wound." L. Neil Smith
Politics
"The great strength of the totalitarian state is that it forces those who fear it to imitate it." Adolf Hitler
"A claim for equality of material position can be met only by a government with totalitarian powers." Friedrich August von Hayek, Economist
"Three great forces rule the world: stupidity, fear and greed." Albert Einstein
"The difference between stupidity and genius is that genius has its limits." Albert Einstein
"The world will not be destroyed by those who do evil, but by those who watch them without doing anything." Albert Einstein
Economics
"If socialists understood economics, they wouldn't be socialist." Friedrich August von Hayek, Economist
Sheep, Wolves, and Sheepdogs
By Lt Colonel (Ret) Dave Grossman, author of “On Killing.”
Honor never grows old, and honor rejoices the heart of age. It does so because
honor is, finally, about defending those noble and worthy things that deserve
defending, even if it comes at a high cost. In our time, that may mean social
disapproval, public scorn, hardship, persecution, or as always, even death
itself. The question remains: What is worth defending? What is worth dying for?
What is worth living for? – William J. Bennett – in a lecture to the United
States Naval Academy November 24, 1997.
One Vietnam veteran, an old retired colonel, once said this to me:
“Most of the people in our society are sheep. They are kind, gentle, productive
creatures who can only hurt one another by accident.” This is true. Remember,
the murder rate is six per 100,000 per year, and the aggravated assault rate is
four per 1,000 per year. What this means is that the vast majority of Americans
are not inclined to hurt one another. Some estimates say that two million
Americans are victims of violent crimes every year, a tragic, staggering number,
perhaps an all-time record rate of violent crime. But there are almost 300
million Americans, which means that the odds of being a victim of violent crime
is considerably less than one in a hundred on any given year. Furthermore, since
many violent crimes are committed by repeat offenders, the actual number of
violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation:
We may well be in the most violent times in history, but violence is still
remarkably rare. This is because most citizens are kind, decent people who are
not capable of hurting each other, except by accident or under extreme
provocation. They are sheep.
I mean nothing negative by calling them sheep. To me it is like the pretty, blue
robin’s egg. Inside it is soft and gooey but someday it will grow into something
wonderful. But the egg cannot survive without its hard blue shell. Police
officers, soldiers, and other warriors are like that shell, and someday the
civilization they protect will grow into something wonderful.? For now, though,
they need warriors to protect them from the predators.
“Then there are the wolves,” the old war veteran said, “and the wolves feed on
the sheep without mercy.” Do you believe there are wolves out there who will
feed on the flock without mercy? You better believe it. There are evil men in
this world and they are capable of evil deeds. The moment you forget that or
pretend it is not so, you become a sheep.
There is no safety in denial.
“Then there are sheepdogs,” he went on, “and I’m a sheepdog. I live to protect
the flock and confront the wolf.” If you have no capacity for violence then you
are a healthy productive citizen, a sheep. If you have a capacity for violence
and no empathy for your fellow citizens, then you have defined an aggressive
sociopath, a wolf. But what if you have a capacity for violence, and a deep love
for your fellow citizens? What do you have then? A sheepdog, a warrior, someone
who is walking the hero’s path. Someone who can walk into the heart of darkness,
into the universal human phobia, and walk out unscathed.
Let me expand on this old soldier’s excellent model of the sheep, wolves, and
sheepdogs. We know that the sheep live in denial, that is what makes them sheep.
They do not want to believe that there is evil in the world. They can accept the
fact that fires can happen, which is why they want fire extinguishers, fire
sprinklers, fire alarms and fire exits throughout their kids’ schools.
But many of them are outraged at the idea of putting an armed police officer in
their kid’s school. Our children are thousands of times more likely to be killed
or seriously injured by school violence than fire, but the sheep’s only response
to the possibility of violence is denial. The idea of someone coming to kill or
harm their child is just too hard, and so they chose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He
has fangs and the capacity for violence. The difference, though, is that the
sheepdog must not, cannot and will not ever harm the sheep. Any sheep dog who
intentionally harms the lowliest little lamb will be punished and removed. The
world cannot work any other way, at least not in a representative democracy or a
republic such as ours.
Still, the sheepdog disturbs the sheep. He is a constant reminder that there are
wolves in the land. They would prefer that he didn’t tell them where to go, or
give them traffic tickets, or stand at the ready in our airports in camouflage
fatigues holding an M-16. The sheep would much rather have the sheepdog cash in
his fangs, spray paint himself white, and go, “Baa.”
Until the wolf shows up. Then the entire flock tries desperately to hide behind
one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school
students, and under ordinary circumstances they would not have had the time of
day for a police officer. They were not bad kids; they just had nothing to say
to a cop. When the school was under attack, however, and SWAT teams were
clearing the rooms and hallways, the officers had to physically peel those
clinging, sobbing kids off of them. This is how the little lambs feel about
their sheepdog when the wolf is at the door.
Look at what happened after September 11, 2001 when the wolf pounded hard on the
door. Remember how America, more than ever before, felt differently about their
law enforcement officers and military personnel? Remember how many times you
heard the word hero?
Understand that there is nothing morally superior about being a sheepdog; it is
just what you choose to be. Also understand that a sheepdog is a funny critter:
He is always sniffing around out on the perimeter, checking the breeze, barking
at things that go bump in the night, and yearning for a righteous battle. That
is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a
little older and wiser, but they move to the sound of the guns when needed right
along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the
wolf will never come, but the sheepdog lives for that day.
After the attacks on September 11, 2001, most of the sheep, that is, most
citizens in America said, “Thank God I wasn’t on one of those planes.” The
sheepdogs, the warriors, said, “Dear God, I wish I could have been on one of
those planes. Maybe I could have made a difference.”
When you are truly transformed into a warrior and have truly invested yourself
into warriorhood, you want to be there. You want to be able to make a
difference.
There is nothing morally superior about the sheepdog, the warrior, but he does
have one real advantage. Only one. And that is that he is able to survive and
thrive in an environment that destroys 98 percent of the population. There was
research conducted a few years ago with individuals convicted of violent crimes.
These cons were in prison for serious, predatory crimes of violence: assaults,
murders and killing law enforcement officers. The vast majority said that they
specifically targeted victims by body language: slumped walk, passive behavior
and lack of awareness. They chose their victims like big cats do in Africa, when
they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep and others might be genetically primed
to be wolves or sheepdogs. But I believe that most people can choose which one
they want to be, and I’m proud to say that more and more Americans are choosing
to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in
his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight
93 over Pennsylvania who called on his cell phone to alert an operator from
United Airlines about the hijacking. When he learned of the other three
passenger planes that had been used as weapons, Todd dropped his phone and
uttered the words, “Let’s roll,” which authorities believe was a signal to the
other passengers to confront the terrorist hijackers. In one hour, a
transformation occurred among the passengers – athletes, business people and
parents. — from sheep to sheepdogs and together they fought the wolves,
ultimately saving an unknown number of lives on the ground.
There is no safety for honest men except by believing all possible evil of evil
men. – Edmund Burke
Here is the point I like to emphasize, especially to the thousands of police
officers and soldiers I speak to each year. In nature the sheep, real sheep, are
born as sheep. Sheepdogs are born that way, and so are wolves. They didn’t have
a choice. But you are not a critter. As a human being, you can be whatever you
want to be. It is a conscious, moral
decision.
If you want to be a sheep, then you can be a sheep and that is okay, but you
must understand the price you pay. When the wolf comes, you and your loved ones
are going to die if there is not a sheepdog there to protect you. If you want to
be a wolf, you can be one, but the sheepdogs are going to hunt you down and you
will never have rest, safety, trust or love. But if you want to be a sheepdog
and walk the warrior’s path, then you must make a conscious and moral decision
every day to dedicate, equip and prepare yourself to thrive in that toxic,
corrosive moment when the wolf comes knocking at the door.
For example, many officers carry their weapons in church.? They are well
concealed in ankle holsters, shoulder holsters or inside-the-belt holsters
tucked into the small of their backs.? Anytime you go to some form of religious
service, there is a very good chance that a police officer in your congregation
is carrying. You will never know if there is such an individual in your place of
worship, until the wolf appears to massacre you and your loved ones.
I was training a group of police officers in Texas, and during the break, one
officer asked his friend if he carried his weapon in church.
The other cop replied, “I will never be caught without my gun in church.” I
asked why he felt so strongly about this, and he told me about a cop he knew who
was at a church massacre in Ft. Worth, Texas in 1999. In that incident, a
mentally deranged individual came into the church and opened fire, gunning down
fourteen people. He said that officer believed he could have saved every life
that day if he had been carrying his gun. His own son was shot, and all he could
do was throw himself on the boy’s body and wait to die. That cop looked me in
the eye and said, “Do you have any idea how hard it would be to live with
yourself after that?”
Some individuals would be horrified if they knew this police officer was
carrying a weapon in church. They might call him paranoid and would probably
scorn him. Yet these same individuals would be enraged and would call for “heads
to roll” if they found out that the airbags in their cars were defective, or
that the fire extinguisher and fire sprinklers in their kids’ school did not
work. They can accept the fact that fires and traffic accidents can happen and
that there must be safeguards against them.
Their only response to the wolf, though, is denial, and all too often their
response to the sheepdog is scorn and disdain. But the sheepdog quietly asks
himself, “Do you have an idea how hard it would be to live with yourself if your
loved ones attacked and killed, and you had to stand there helplessly because
you were unprepared for that day?”
It is denial that turns people into sheep. Sheep are psychologically destroyed
by combat because their only defense is denial, which is counterproductive and
destructive, resulting in fear, helplessness and horror when the wolf shows up.
Denial kills you twice. It kills you once, at your moment of truth when you are
not physically prepared: you didn’t bring your gun, you didn’t train. Your only
defense was wishful thinking. Hope is not a strategy.
Denial kills you a second time because even if you do physically survive, you
are psychologically shattered by your fear helplessness and horror at your
moment of truth.
Gavin de Becker puts it like this in Fear Less, his superb post-9/11 book, which
should be required reading for anyone trying to come to terms with our current
world situation: “…denial can be seductive, but it has an insidious side effect.
For all the peace of mind deniers think they get by saying it isn’t so, the fall
they take when faced with new violence is all the more unsettling.”
Denial is a save-now-pay-later scheme, a contract written entirely in small
print, for in the long run, the denying person knows the truth on some level.
And so the warrior must strive to confront denial in all aspects of his life,
and prepare himself for the day when evil comes. If you are warrior who is
legally authorized to carry a weapon and you step outside without that weapon,
then you become a sheep, pretending that the bad man will not come today. No one
can be “on” 24/7, for a lifetime.
Everyone needs down time. But if you are authorized to carry a weapon, and you
walk outside without it, just take a deep breath, and say this to yourself…
“Baa.”
This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is
not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum.
On one end is an abject, head-in-the-sand-sheep and on the other end is the
ultimate warrior. Few people exist completely on one end or the other. Most of
us live somewhere in between.
Since 9-11 almost everyone in America took a step up that continuum, away from
denial. The sheep took a few steps toward accepting and appreciating their
warriors, and the warriors started taking their job more seriously. The degree
to which you move up that continuum, away from sheephood and denial, is the
degree to which you and your loved ones will survive, physically and
psychologically at your moment of truth.
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